Hero of the Greek War of Independence (1745 – 1838)

Mitros Pertovas was a captain of the klephts during the Greek War of Independence. As the most noteworthy member of the Petrovas family, he fought in numerous battles on the side of Constantine Kolokotronis, Theodore Kolokotronis’ father, proving his decisive role in the struggle for freedom. He was praised for his sophrosyne and wisdom.

Mitropetrovas participated in the Orlov Revolt in 1770 and was one of the first to be initiated to the Society of Friends (Φιλικὴ Ἑταιρεία). His family’s long lasting affiliation with the Kolokotronis family meant Mitropetrovas’ devotion to Theodore Kolokotronis, whom he took under his custody following his father’s death. He thus served as his first teacher in the art of war as well as his most trusted mentor.

With the outbreak of the Greek War of Independence, Mitropetrovas, in spite of being 76 years old, partook actively in the liberation of Kalamata alongside fellow general Petrobey Mavromichalis. With Theodore Kolokotronis he fought heroically in the Battle of Valtetsi and proved his valour in the Siege of Tripolitsa.

During the civil war, Mitropetrovas took the side of Theodore Kolokotronis. He was imprisoned, only to be released so that to fight against Ibrahim’s forces that marched against Peloponnesus. Promoted to the rank of general, Mitropetrovas alongside other Greeks managed to fend off Ibrahim and his army from Peloponnesus and ensure its safety.

Following Greece’s independence and transformation into a free nation state, Mitropetrovas became an avid supporter of John Kapodistrias. When the Bavarians occupied the government after Kapodistrias’ assassination, Mitropetrovas mobilized the whole Messenia as a means of protest for the imprisonment of Kolokotronis and Plapoutas. He was arrested and sentenced to 15 years of prison, but was pardoned because of his old age.

Though not as well-known as others from the pantheon of heroes of the Greek War of Independence, Mitropetrovas’ role as the mentor of Theodore Kolokotronis was unique. He was deeply devoted to the man he served, willing to sacrifice his own life at any given moment to protect him. In respect, Kolokotronis would always supervise him on every critical matter and would refer to him as “Barba” (old wise man). Despite his advanced age, he had the spirit of a young man, who fought with unprecedented energy and insuperable courage. Perhaps one could say the two alluded to the heroes of Homer’s Iliad. If Theodore Kolokotronis was Achilles, Mitropetrovas was Nestor the Wise.


  1. “Mitros Petrovas”. Helios New Encyclopaedic Dictionary. Passas, I. Athens: 1946. Print.


Sculptor (c.395 BC – c.300 BC)

Lysippus was one of the greatest sculptors of the world, together with Skopas and Praxiteles. Active during the late Classical period, Lysippus was primarily a bronze sculptor, having sculptured a total of 1500 sculptures, according to Pliny. The personal sculptor of Alexander the Great, he was renowned for his excellence in art, characterized by his extraordinary detail.

Numerous modern and contemporary historians agree unanimously that Lysippus was highly innovative in bronze sculpture. Among his main contributions were attributing a more natural appearance to the hair, making the head smaller in comparison to the body, making the body with less flesh and better proportions overall as well as elongating the limbs.

Lysippus mainly sculptured Gods, mythical heroes, athletes, armaments, animals and allegorical beings. In addition, he made busts and statues, most notably those of Alexander the Great, as he was the only one allowed by the king to depict him while Apelles the only one to paint him. Of his 1500 sculptures, very few to almost none of the originals have survived. Roman copies, however, that have survived have allowed us to know today Lysippus’ magnificent art. Of them, 35 are mentioned by ancient historians.

Some of Lysippus’ best sculptures include the following:

  • Apoxyomenos (The Scraper) is among his most recognizable works, a Roman replica of the original bronze statue found in Rome. It depicts a young athlete scraping oil, dirt and sweat from his body using a strigil.
  • The bronze statue of Agias, part of a complex of Olympians.
  • An enormous statue of Heracles in Sicyon, a smaller copy of which is the famous Farnese Hercules by Glykon.
  • Eros Stringing the Bow
  • The Victorious Youth a bronze statue now in the United States.
  • The Horses of Saint Mark, a set of 4 bronze horses
  • Famous Olympian victors such as Troilus and Coridas
  • Apollo riding the chariot of the Sun with the four horses
  • A colossal bronze statue of Zeus situated in Tarentum.

The influence of Lysippus on subsequent sculptors was significant. Most of his students went on to become prominent sculptors, most importantly Chares of Lindos, who created the Colossus of Rhodes, one of the Seven Wonders of the Ancient World. Today, Lysippus’ creations decorate museums all around the globe, except from Greece.


    1. “Lysippus”. Helios New Encyclopaedic Dictionary. Passas, I. Athens: 1946. Print.
    2. Lysippos (c.395–305 BCE). Encyclopaedia of Sculpture. Web. September 16, 2018.




Aratus Cilix

Poet, Astronomer (315 BC – 240 BC)

Aratus, an Alexandrian poet and astronomer from Soli of Cilicia flourished in 305 BC until 240 BC. A resident of King Antigonos II Gonatas of Macedonia’s court, Aratus was hailed as the Homer of Astronomy for his astronomical poems, most notably Phaenomena.

Aratus had a rich education. He studied next to poets such as Theocritus and Callimachus and met philosophers such as Zeno and Praxiphanes. As an art lover, King Antigonos II Gonatas hired Aratus on his court, where he compiled his first poem Hymn to Pan.

Not only was Aratus an exquisite poet, he had also studied mathematics and possessed profound knowledge in astronomy. He was tasked by King Antigonos to make the astronomical works of Eudoxus of Cnidus into a poetic form so that they were more accessible to the peoples. Aratus used the dactylic hexameter, the same one used by Homer in the Iliad and the Odyssey in order to further glorify Eudoxus (his name meaning good glory).

The result was Phaenomena, an astronomical poem that caused sheer amazement to the ancient world, widely regarded by scholars and contemporaries as his magnum opus. In the book, Aratus describes poetically several constellations and celestial phenomena, blending elements of mythology, legends and hymns.

Following a Persian raid to the kingdom, Aratus fled to Syria where he published Homer’s Odyssey with his own commentaries. Furthermore, he compiled treatises on medicine, anatomy, pharmacology, ornithology, astrology, wrote numerous hymns as well as eulogies. When things settled, back in King Antigonos’ kingdom, Aratus returned and died soon after in 240 BC.

Aratus was recognized as one of the greatest poets of his era even during his own lifetime. His book Phaenomena garnered significant attention from numerous wise men who wrote their own commentaries on it, most importantly Hipparchus, the greatest astronomer of antiquity and Theon of Alexandria, the father of Hypatia. Among his most noteworthy admirers were Callimachus, who dedicated him an epigram, comparing him to Hesiod; Ptolemy, who hailed his works as masterpieces, saying that as the Sun and the Moon are eternal, so is Aratus.

His works continued to enjoy a long-lasting audience well into the Roman era and the Byzantine Empire. Romans such as Cicero, Ovid and Germanicus translated them into Latin, Paul the Apostle was an avid reader of Aratus while Maximus of Tyre called him a poet not less glorious than Homer. Indeed Aratus became the prime representative of didactic poetry, occupying a unique position in the world of letters across ages.


  1. “Aratus”. Helios New Encyclopaedic Dictionary. Passas, I. Athens: 1946. Print.
  2. Georgakopoulos, Konstantinos. Ancient Greek Scientists. Georgiades: Athens, 1996. Print.
  3. The Editors of Encyclopaedia Britannica. Aratus. Encyclopaedia Britannica. Web. September 6, 2018.
  4. Γιατί Ἄρατος Σολεὺς θεωρεῖται Ὅμηρος τῆς Ἀστρονομίας. Web. Posted on March 3, 3018.

Dionysios the Philosopher


Revolutionary (1541 – 1611)

Many believe that the Greek War of Independence marked the Greeks’ first attempt to overthrow the Turks and regain their freedom. This is far from the truth. Numerous revolutions took place before its onset. Two of the most important ones were organized by Dionysios of Triki, otherwise known as the Philosopher.

Dionysios was a metropolitan bishop and revolutionary, who in 1600 sparked a revolution against the Ottoman Turks in an attempt to liberate Greece and the whole Byzantine Empire. His attempt failed and Dionysios was captured and killed by the Turks. He was nicknamed the Philosopher for his eumathy and his great knowledge.

He was born in Greece. He studied philosophy, mathematics, medicine, logic, astronomy and poetry in the University of Padua. During his time in Europe, Dionysios came into contact with the Western hegemones, seeking help to fulfill his life-long dream: the freedom of Greece and the revival of the Byzantine Empire.

Upon his return to Greece, Dionysios was appointed Metropolitan bishop of Trikala. He quickly began organizing a revolution and funded it in secret. With the help of harmatoles and klephts he had mobilized, Dionysios started the first of his two revolutions only to result in a disastrous outcome, forcing him to flee to Italy and later to Spain and have his rank removed by the Church.

Nevertheless, Dionysios was not disheartened by the revolution’s failure, let alone discouraged; he quickly regained his strength and contacted the French duke Never as well as King Philip III of Spain, prompting them to incite a revolution against the Turks. Following numerous efforts, Dionysios managed to organize a united attack with the help of Bosnia, Bulgaria, Serbia, Croatia, Montenegro and Venice.

In 1611, Dionysios and his army of 800 men reached Ioannina and started the second revolution. Unfortunately, the outcome was grim; after fleeing to a near-by cave he was captured and skinned alive by the Turks. Following hours of inhumane torments and public humiliation, Dionysios was executed.

Dionysios’ reception has been mixed. Some have accused him of provoking two needless revolutions which caused more damage than was necessary, while others hail him as a tireless hero who risked everything for the rebirth of the once powerful Byzantine Empire. What is certain is that Dionysios the Philosopher was a patriot who placed the value of freedom above his own life. He has been recognized as a Saint by the Orthodox Church and today he belongs to the pantheon of Greek heroes.


  1. “Dionysios Trikis”. Helios New Encyclopaedic Dictionary. Passas, I. Athens: 1946. Print.
  2. Ἅγιος Διονύσιος ο Φιλόσοφος. Ορθόδοξος συναξαριστής. Web.
  3. Ἅγιος Διονύσιος ὁ Φιλόσοφος. Ὁ φλογερὸς Δεσπότης ποὺ ξεσήκωσε τὴν Θεσσαλία καὶ τὴν Ἤπειρο καὶ τὸ μαρτυρικό τέλος του. 10 Ὀκτωβρίου. Χώρα του Αχωρήτου. Web.
Dionysios the Philosopher

Euclid of Megara


Philosopher (450 BC – 380 BC)

Euclid was a philosopher from Megara, a student of Socrates and founder of the Megarean School of Philosophy. His work, although all of it lost, was profoundly influenced by Socratic and Eleatic philosophy and exerted important influence in the world of philosophy itself there after, most notably ethics of biology.

Euclid was one of Socrates’ most loyal students. After the outbreak of the Peloponnesian War Megara and Athens became rivals. As a result, in order to avoid being caught, Euclid would dress as a woman and go to Athens to listen to Socrates’ teachings. Euclid was one of the students who were present in Socrates’ death. Afterwards, Euclid became a student and close friend of Plato.

Euclid’s philosophy was a combination of Eleatic philosophy and the teachings of Socrates and Plato. He wrote 6 books, presumably similar in structure to Plato’s dialogues. According to Euclid the Being is one. Anything that different from the Being does not exist. Diogenes Laertius wrote that Euclid identified the Being as Socrates’ and Plato’s Agathon (Good). For him, anything that constituted an antithesis to the Good/Being did not exist. An example of this would be Evil. Furthermore, all motion and degeneration are non-existent. This ideology corresponds to the contemporary ethics of biology as well as Darwinism, according to which ethical is considered that which contributes to the integration of existence. In biological ethics, whatever promotes existence and living is good, while whatever harms it is evil.

Logic was another field with which Euclid was involved. He was characterized for his rigidity and his insistence on logical facts to prove a statement. Euclid proposed to always adhere to logical facts and to never overcome them with irrational generalizations.

Like most philosophers, Euclid was not without criticism. Disputes were one of the main teaching methods employed in the dialogues of his philosophical school and as such, he was accused of having spread eristic dialectic to the Megareans. These dialogues, as a result, would often take a more vehement tone. Nevertheless, Euclid is credited to have been an influential philosopher, revered by many for his ethos and dignity of his character.


  1. Euclides. Internet Encyclopaedia of Philosphy. Web. August 28, 2018.
  2. “Euclides of Megara”. Helios New Encyclopaedic Dictionary. Passas, I. Athens: 1946. Print.
  3. Pleures, Konstantinos. Greek Philosophers. Hilektron Publications: Athens, 2013. Print.
Euclid of Megara



Archbishop (1939 – 2008)

Christodoulos was Archbishop of Athens and of All Greece, serving as the head of the Orthodox Church of Greece from 1998 until his untimely death in 2008. During this decade, Christodoulos struggled for Orthodoxy and Hellenism, always occupying the front lines in every religious and national issue. He was loved more than any other figure within the ecclesiastical circles and his legacy holds strong to this day.

Born as Christos Paraskevaidis, he studied law and theology in Athens, as well as foreign languages and music. He became Metropolitan bishop in 1974 and was involved with reorganizing the internal structure of the Church, as well as encouraging youths to study theology and become clerics.

As Archbishop, Christodoulos undertook a massive philanthropic work. He promoted the involvement of the Church in a wide range of social and national affairs by founding multiple Synodic Commissions, supported vulnerable social groups by establishing foundations for the families, abused women and immigrants, encouraged actions against AIDS, drug abuse and unemployment, bestowed scholarships to the children of the poor, implemented programs for the support of Greek families in Thrace, provided food for 3000 people daily and founded the non-governmental organization “Solidarity”, allowing the Church to expand its philanthropic work worldwide. Christodoulos inaugurated the digital technology into the Church of Greece. Furthermore, he showed interest in European issues, founding a representative branch of the Church in the European Union and UNESCO.

Christodoulos was a religious and national leader. He stood by the side of every individual regardless of their nationality, political ideology and religion. His unconditional love and devotion for the people drove hundreds of youths to the Orthodox Church, attracting a huge amount of young followers. His public appearances gathered thousands of followers who resonated with his fiery speech.

Throughout the years as Archbishop, Christodoulos strongly opposed the schemes of the New World Order, making extraordinary efforts to inform the Greeks through television, radio and public speeches about the fore coming evil. He distinguished as the strongest voice of opposition against the New World Order in Greece and a powerful proponent of Hellenism and its values, which was very rare for a Church official.

Christodoulos acted during difficult circumstances, at a time when the Greeks were devoid of any spiritual leader. He left an enduring legacy after filling this needed role. His struggle against globalization led him into multiple conflicts with the Greek government and ultimately cost him his life in 2008.


  2. Χριστόδουλος Παρασκευαϊδης (1939 – 2008). Σαν σήμερα. Web. July 29, 2018.



Mathematician, Astronomer, Geographer, Writer, Poet, Musician, Scholar (c.246 BC – c.194 BC)

Eratosthenes was one of the greatest sages of ancient Greece. He was headmaster of the Library of Alexandria and the founder of geography as a science as we know it today. His most famous achievement was the measurement of the circumference of the Earth.

He was born in Cyrene, a Greek colony of North Africa. He was 11 years older than Archimedes, with whom he was good friend. Eratosthenes studied mathematics and astronomy in the Academy of Athens under his teachers Ariston and Arcesilaus. He then continued his studies in Alexandria under his teacher Callimachus, where he remained and worked for the rest of his life. He was one of the many Greek intellectuals who comprised the staff of the Library of Alexandria, the greatest spiritual center of humanity as the time, including Ctesibius, Hipparchus, Apollonius of Perga, Apollonius of Rhodes, Conon, Aristarchus, Heron and Philon of Byzantium. He served as the third headmaster of the Library of Alexandria.

Eratosthenes was a polymath; he was nicknamed “Pentathlos” because he excelled in numerous fields such as mathematics, astronomy, physics, geography and music. By far his most notable contribution in the sciences is the measurement of the circumference of the Earth, a feat that is recorded for the first time in ancient history. Knowing that at the river Syene (modern Aswan), 500 km away from Alexandria, during the summer solstice, the sun’s rays fall vertically at noon and that at the same date and time at Alexandria, the rays fall with an angle of 7,2 degrees, Eratosthenes calculated the distance between the river and Alexandria at about 820 km. By accepting that the sun rays are parallel to each other and that the difference in the geographic latitude between Syene and Alexandria is equivalent to the angle the sun rays form during that time, Eratosthenes, using a rod and its shadow calculated the equatorial length of the Earth at 41.000 km, with a negligible error of 1000 km, because he miscalculated the distance of Alexandria and Syene instead of 800 km.

Eratosthenes was a prolific writer. He wrote several books ranging from mathematics and astronomy to poetry and philosophy, most of which do not survive today. In his treatise Catasterism he compiles a catalogue of constellations and their respective stars, calculates the Earth’s polar diameter with great accuracy as well as the distance of the Earth and the Sun. One of his most famous contributions to mathematics is the Sieve of Eratosthenes, a method for finding prime numbers, of which Eratosthenes is the inventor. He also solved the Delian problem, the doubling of the cube in his treatise Mesolavos.

The scientific foundations of geography were laid by Eratosthenes. In his now lost treatise Geographica, he presents the history of geography, mathematical and physical geography and perigraphic (discriptional) geography, including oeconomic and ethnographic elements. Furthermore, he created a world map as well as a calendar called Chronological Table, which covered 1076 years starting from the Fall of Troy, featuring most significant scientific and historical events recorded at the time for each date, regarded as a groundbreaking undertaking in the history of sciences. In philosophy, Eratosthenes was concerned mostly with ethics, poetry inspired from astronomy and comedy plays.

Eratosthenes had the rare privilege of being recognized as a great scientific mind during his own time. He was praised for his wisdom by notable intellectuals of his time such as Archimedes and Ptolemy Euergetes. The fact that he calculated the Earth’s circumference using nothing but geometry, a sacred science to the Greeks, proves Eratosthenes’ wisdom and justifies his influence on the ancient world and the Western civilization.


  1. “Eratosthenes”. Helios New Encyclopaedic Dictionary. Passas, I. Athens: 1946. Print.
  2. Georgakopoulos, Konstantinos. Ancient Greek Scientists. Georgiades: Athens, 1996. Print.
  3. The Editors of Encyclopaedia Britannica. Eratosthenes. Encyclopaedia Britannica. Web. July 15, 2018.